Dialectics of Time and Event from Stoicism through Kant and Hegel towards Deleuze and Badiou: Ontological Catastrophe and Transcendental Time Machines

The Spirit shows itself as so impoverished that, like a wanderer in the desert craving for a mere mouthful of water, it seems to crave for its refreshment only the bare feeling of the divine in general. By looking at the little which now satisfies Spirit, we can measure the extent of its loss. ~... Continue Reading →


Badiou: Down with Death!

Alain Badiou Let’s start from the notion of nihilism. What does it mean? Nihilism is a figuration, a diagnostic on the state of the world and of thought, which established itself in the nineteenth century (we could argue that in a certain sense the first nihilist philosophy was Schopenhauer’s) on the ruins of the old... Continue Reading →

Three Modalities of the Immanent Infinitude: Life, Matter and Thought in Henry, Deleuze and Badiou

Abstract In this essay I attempt to explicate the sense in which Michel Henry’s reductive phenomenology rendering Life as affectivity resonates with Alain Badiou’s subtractive ontology rendering the subject as eternity in time. I claim that these two modes of subjectivity are the two modalities of the Real manifesting itself as quality (Henry’s patheme) and... Continue Reading →

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Hermetico-Promethean Postnihilism

  To begin at the beginning we shall say that philosophy is the dialectical process of truth in time, it is an infinite questioning of that which is known, a continuity in change of the unknown, a practice of situating eternity in time. Without a relation to the requirements of one's own time philosophy may... Continue Reading →

François Laruelle’s Christo-Fiction is Unbound and On the Loose Somewhere Out There

"François Laruelle's lifelong project of "nonphilosophy," or "nonstandard philosophy," thinks past the theoretical limits of Western philosophy to realize new relations among religion, science, politics, and art. In Christo-Fiction, Laruelle targets the rigid, self-sustaining arguments of metaphysics, rooted in Judaic and Greek thought, and the radical potential of Christ, whose "crossing" disrupts their circular discourse.... Continue Reading →

Trauma and the Immanence of Eternity

In my previous post I've attempted to trace, clarify and briefly define certain positions and oppositions within the philosophical field today. It is my conviction that at the root of philosophical enquiry lies a series of dialectical relationships between affirmation and negation, transcendence and immanence, reality in-itself and reality for-us, finitude and infinity, being and... Continue Reading →

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Melancholia and the Cartesian Subject

In his lecture On Melancholy and an essay entitled Melancholy and the Act, Zizek claims that melancholia occurs not when we lose the object, but rather when the object is still here although we no longer desire it. According to Zizek, melancholia as Freud defines it in Mourning and Melancholia, shouldn’t be interpreted as if it... Continue Reading →

On Civilised Progress and Barbaric Regress

One simply cannot conceal from oneself what all the willing that has received its direction from the ascetic ideal actually expresses: this hatred of the human, still more of the animal, still more of the material, this abhorrence of the senses, of reason itself, this fear of happiness and of beauty, this longing away from... Continue Reading →

Artaud, Deleuze and The Will to Nothingness

I close the eyes of my intelligence, and giving voice to the unformulated within me, I offer myself the sense of having wrested from the unknown something real. I believe in spontaneous conjurations. On the paths along which my blood draws me, it cannot be that one day I will not discover a truth.[1]                     ... Continue Reading →

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