Dialectics of Time and Event from Kant and Hegel to Deleuze and Badiou: Ontological Catastrophe and Transcendental Time Machines

The Spirit shows itself as so impoverished that, like a wanderer in the desert craving for a mere mouthful of water, it seems to crave for its refreshment only the bare feeling of the divine in general. By looking at the little which now satisfies Spirit, we can measure the extent of its loss. ~... Continue Reading →

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Badiou: Down with Death!

Alain Badiou Let’s start from the notion of nihilism. What does it mean? Nihilism is a figuration, a diagnostic on the state of the world and of thought, which established itself in the nineteenth century (we could argue that in a certain sense the first nihilist philosophy was Schopenhauer’s) on the ruins of the old... Continue Reading →

Three Modalities of the Immanent Infinitude: Life, Matter and Thought in Henry, Deleuze and Badiou

Abstract In this essay I attempt to explicate the sense in which Michel Henry’s reductive phenomenology rendering Life as affectivity resonates with Alain Badiou’s subtractive ontology rendering the subject as eternity in time. I claim that these two modes of subjectivity are the two modalities of the Real manifesting itself as quality (Henry’s patheme) and... Continue Reading →

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Revolution of the Present (Full Film)

"Humanity seems to be stuck in the perpetual now that is our networked world. More countries are witnessing people taking to the streets in search of answers. Revolution of the Present, the film, features interviews with thought leaders designed to give meaning to our present and precarious condition. This historic journey allows us to us... Continue Reading →

Hermetico-Promethean Postnihilism

  To begin at the beginning we shall say that philosophy is the dialectical process of truth in time, it is an infinite questioning of that which is known, a continuity in change of the unknown, a practice of situating eternity in time. Without a relation to the requirements of one's own time philosophy may... Continue Reading →

Hegel’s Science of Logic: Quantum

C. QUANTITATIVE INFINITY (a) Its Notion § 497 Quantum alters and becomes another quantum; the further determination of this alteration, namely, that it goes on to infinity, lies in the circumstance that quantum is established as being immanently self-contradictory. Quantum becomes an other; but it continues itself into its otherness; the other is thus also... Continue Reading →

Gilles Deleuze’s Opus Corpus and Beyond (1925 – 1995)

CONFERENCES Deleuze, Philosophy, Transdisciplinarity, Centre for Cultural Studies, Goldsmiths College, University of London, February 10-11, 2012   Deleuze and Visual Art, Faculty of Philosophy, Erasmus University Rotterdam, and Nederlands Genootschap voor Esthetica, October 14, 2010   Deleuze in Context, Department of Philosophy, University of Dundee, September 24, 2010 Deleuze and Nomadic Methodologies, Amsterdam School of... Continue Reading →

Zeno’s Paradox as an Image of Time

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What Zeno actually wants to say is that we can only perceive the world as it is for us, not as it is in-itself… In a similar fashion, we perceive time only as divided units represented by clocks rather than as it is in-itself, that is as eternal… In other words, human brain introduces motion into immobility and finitude into eternity in the process of perception because humans are naturally mortal becomings, whereas being in-itself is infinite and immobile, an absolute and eternal void continually consuming that which it produces… Driven by this kind of a self-creative/destructive void within and without at the same time, a human can only perceive itself as it desires itself to be, rather than as it really is in-itself, independently of human consciousness… To cut a long story short let us recall Kant and simply say this: The things-in-themselves can always be thought, but can never be known in any form other than they are for us, we humans, we animals and we the plants…

BwmI0gpIQAAxfghNow, we know that according to Plato time doesn’t really exist and that it is merely a representation of the real, an image of eternity beyond life as we live it… Needless to say it is the human finitude, the fact of mortality that produces human subjects as beings in time. The change of seasons, for instance, signifies the passage of time for humans, but this is an illusion, because the change of seasons doesn’t mean anything for the universe itself, it signifies the passage of time only for mortal human consciousness… For nature and the universe as they are in-themselves it’s business as usual in a never ending circular movement, a continuity in change within itself ad infinitum… Never mind the clocks, time outside of capital is itself eternal, and once you break the vicious cycle of capitalist axiomatics you shall yourself become immortal, for then you will have also broken out of the dialectics of time and capital, therefore transcending this mortal, all too mortal life imposed upon you by the pre-dominant order of being…

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Southern Nights

It’s odd how things at rest are moving,
and my eye cannot see it, yet believes it;
now if the resting object is in motion,
is there a place of rest beyond its moving?

And yet old Zeno gave us his paradox,
which as one would have it tells us
that all motion is strictly impossible.
Is this old Greek’s philosophy pure madness?

Now to illustrate such a weird philosophy,
he had a tortoise race Achilles. Now
as we all know Achilles was a Prince
who was fleet and fast, a Greek

who could run faster than all other Greeks;
the tortoise being a tortoise could hardly move,
but in this race he added space so fast
between himself and Achilles that the man

who was so fast could not outpace him,
and was defeated for the simple reason
that his logic was all wrong in thinking
he could…

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