A Brief Note on Kant

Kant’s initial project was to explicate the difference between “knowing-what” (pure reason) and “knowing-how” (practical reason) in the way of laying the foundations of a scientific metaphysics. Counter to Descartes[1] and Hume[2] he aimed at situating the subject within the limits of what can be known by rational human beings. The Kantian subject is embodied,... Continue Reading →

Advertisements

Three Modalities of the Immanent Infinity: Life, Matter and Thought in Henry, Deleuze and Badiou

Abstract In this essay I attempt to explicate the sense in which Michel Henry’s reductive phenomenology rendering Life as affectivity resonates with Alain Badiou’s subtractive ontology rendering the subject as eternity in time. I claim that these two modes of subjectivity are the two modalities of the Real manifesting itself as quality (Henry’s patheme) and... Continue Reading →

Hermetico-Promethean Postnihilism

  To begin at the beginning we shall say that philosophy is the dialectical process of truth in time, it is an infinite questioning of that which is known, a continuity in change of the unknown, a practice of situating eternity in time. Without a relation to the requirements of one's own time philosophy may... Continue Reading →

A New Low For Humanity

Take a look at these pictures and ask yourself, why has humanity become so heartless? And more importantly, why do our governments not carry out anything to help these victims of this endless war in the Middle East? Their living conditions are so bad that they see death as a release... The line between life... Continue Reading →

Noumenology

A revoiding of nothing and devoiding the void of its non-existent essence, it is a performative act of thought in the way of presenting that which is within and without it less and more than itself at the same time, a future anterior being-in-itself, nothing and everything at once... The nihil and the infinite are conjunctively... Continue Reading →

Zeno’s Paradox as an Image of Time

10330315_472459296217897_3140581418662250200_n

What Zeno actually wants to say is that we can only perceive the world as it is for us, not as it is in-itself… In a similar fashion, we perceive time only as divided units represented by clocks rather than as it is in-itself, that is as eternal… In other words, human brain introduces motion into immobility and finitude into eternity in the process of perception because humans are naturally mortal becomings, whereas being in-itself is infinite and immobile, an absolute and eternal void continually consuming that which it produces… Driven by this kind of a self-creative/destructive void within and without at the same time, a human can only perceive itself as it desires itself to be, rather than as it really is in-itself, independently of human consciousness… To cut a long story short let us recall Kant and simply say this: The things-in-themselves can always be thought, but can never be known in any form other than they are for us, we humans, we animals and we the plants…

BwmI0gpIQAAxfghNow, we know that according to Plato time doesn’t really exist and that it is merely a representation of the real, an image of eternity beyond life as we live it… Needless to say it is the human finitude, the fact of mortality that produces human subjects as beings in time. The change of seasons, for instance, signifies the passage of time for humans, but this is an illusion, because the change of seasons doesn’t mean anything for the universe itself, it signifies the passage of time only for mortal human consciousness… For nature and the universe as they are in-themselves it’s business as usual in a never ending circular movement, a continuity in change within itself ad infinitum… Never mind the clocks, time outside of capital is itself eternal, and once you break the vicious cycle of capitalist axiomatics you shall yourself become immortal, for then you will have also broken out of the dialectics of time and capital, therefore transcending this mortal, all too mortal life imposed upon you by the pre-dominant order of being…

430566_202482086523546_129370207168068_301646_1187173075_n

Southern Nights

It’s odd how things at rest are moving,
and my eye cannot see it, yet believes it;
now if the resting object is in motion,
is there a place of rest beyond its moving?

And yet old Zeno gave us his paradox,
which as one would have it tells us
that all motion is strictly impossible.
Is this old Greek’s philosophy pure madness?

Now to illustrate such a weird philosophy,
he had a tortoise race Achilles. Now
as we all know Achilles was a Prince
who was fleet and fast, a Greek

who could run faster than all other Greeks;
the tortoise being a tortoise could hardly move,
but in this race he added space so fast
between himself and Achilles that the man

who was so fast could not outpace him,
and was defeated for the simple reason
that his logic was all wrong in thinking
he could…

View original post 416 more words

Epictetus: Affirmation as Negation

Do not seek to have events happen as you want them to, but instead want them to happen as they do happen, and your life will go well...[16] ~ Epictetus We continually have to work on turning everything that happens to us in this life into “for the good.” For everything good or bad to become... Continue Reading →

Is Everyman an Island?

Islands are either from before or after humankind.[1] ~ Gilles Deleuze  William Golding’s Lord of The Flies is an allegory of the death-drive inherent in human nature. It is a reversal of Ballantyne’s The Coral Island. In direct opposition to The Coral Island in which three young men establish the British culture on an island after their ship sinks in the... Continue Reading →

Trauma and the Immanence of Eternity

In my previous post I've attempted to trace, clarify and briefly define certain positions and oppositions within the philosophical field today. It is my conviction that at the root of philosophical enquiry lies a series of dialectical relationships between affirmation and negation, transcendence and immanence, reality in-itself and reality for-us, finitude and infinity, being and... Continue Reading →

Melancholia and the Cartesian Subject

In his lecture On Melancholy and an essay entitled Melancholy and the Act, Zizek claims that melancholia occurs not when we lose the object, but rather when the object is still here although we no longer desire it. According to Zizek, melancholia as Freud defines it in Mourning and Melancholia, shouldn’t be interpreted as if it... Continue Reading →

On Civilised Progress and Barbaric Regress

One simply cannot conceal from oneself what all the willing that has received its direction from the ascetic ideal actually expresses: this hatred of the human, still more of the animal, still more of the material, this abhorrence of the senses, of reason itself, this fear of happiness and of beauty, this longing away from... Continue Reading →

Projective Identification and Introjection

Melanie Klein makes a distinction between the introjected objects and the internal objects. The internal objects include the introjected objects as well as the objects of identification and the a priori fantasy images. According to Klein introjection is a defence mechanism against the anxiety and the fear of the horrible inner world of the child.... Continue Reading →

Nature, Culture, and Lacan

To have dismantled love in order to become capable of a greater loving. To have dismantled one’s self in order finally to be alone and meet the true double at the other end of the line. A clandestine passenger on a motionless voyage… -- Deleuze and Guattari, A Thousand Plateaus, 197 According to Lacan a psychoanalysable... Continue Reading →

Powered by WordPress.com.

Up ↑