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	<title>Comments for Senselogi©</title>
	<atom:link href="http://cengizerdem.wordpress.com/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://cengizerdem.wordpress.com</link>
	<description>Cengiz Erdem</description>
	<lastBuildDate>Mon, 18 Mar 2013 09:32:30 +0000</lastBuildDate>
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		<title>Comment on Melancholia and the Cartesian Subject by Artaud, Deleuze and The Will to Nothingness &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2404</link>
		<dc:creator><![CDATA[Artaud, Deleuze and The Will to Nothingness &#124; Senselogi©]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 09:32:30 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2404</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Is Everyman an Island? by Artaud, Deleuze and The Will to Nothingness &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/03/16/is-everyman-an-island/#comment-2403</link>
		<dc:creator><![CDATA[Artaud, Deleuze and The Will to Nothingness &#124; Senselogi©]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 09:32:27 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3904#comment-2403</guid>
		<description><![CDATA[[...] Is Everyman an Island? (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Is Everyman an Island? (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Other Than The Other Side &#124; Kafka&#039;s Ruminations</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2399</link>
		<dc:creator><![CDATA[Other Than The Other Side &#124; Kafka&#039;s Ruminations]]></dc:creator>
		<pubDate>Sun, 17 Mar 2013 13:42:06 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2399</guid>
		<description><![CDATA[[...] Though I differ with his position on Deleuze&#8217;s relation to Lacanian psychoanalysis, I recommend Cengiz Erdem&#8217;s recent foray into psychoanalysis in relation to Deleuze. See his post: http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/ [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Though I differ with his position on Deleuze&#8217;s relation to Lacanian psychoanalysis, I recommend Cengiz Erdem&#8217;s recent foray into psychoanalysis in relation to Deleuze. See his post: <a href="http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/" rel="nofollow">http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/</a> [...]</p>
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		<title>Comment on Is Everyman an Island? by Cengiz Erdem</title>
		<link>http://cengizerdem.wordpress.com/2013/03/16/is-everyman-an-island/#comment-2397</link>
		<dc:creator><![CDATA[Cengiz Erdem]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 14:19:16 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3904#comment-2397</guid>
		<description><![CDATA[Thanks again Craig, your comments are really valuable for me, but I&#039;m a bit too shy apparently, perhaps to the point of being rather a-social, but definitely not anti-social... So I&#039;m following you silently, quietly appreciating your work which is like a touch of fresh breath on the academic body... I left dealing with Ballard and Spark to you, although not so intentionally of course, for that which is not and that which is give birth to one another, and their coming into being takes place at the same time... This process is one of the ways in which truth manifests itself, perhaps it is itself the truth of the truth in-itself. The truth and the real are not the same thing; something can be real and/but not true and inversely... Silence, for instance, is golden but it has no truth... Silence is real but it doesn&#039;t manifest a truth, neither does it produce one... That said, not all speech is true but there are speeches that are. This is it for the time being, the eternal sunshine of the spotless mind with a twist, as that which is nothing to me, behind the image of which there is a she who will live longer than he... It is it, the I within my I which is not I... It speaks of something in me more than me and tells me the stories of life after death, a new life before which death itself is murdered...]]></description>
		<content:encoded><![CDATA[<p>Thanks again Craig, your comments are really valuable for me, but I&#8217;m a bit too shy apparently, perhaps to the point of being rather a-social, but definitely not anti-social&#8230; So I&#8217;m following you silently, quietly appreciating your work which is like a touch of fresh breath on the academic body&#8230; I left dealing with Ballard and Spark to you, although not so intentionally of course, for that which is not and that which is give birth to one another, and their coming into being takes place at the same time&#8230; This process is one of the ways in which truth manifests itself, perhaps it is itself the truth of the truth in-itself. The truth and the real are not the same thing; something can be real and/but not true and inversely&#8230; Silence, for instance, is golden but it has no truth&#8230; Silence is real but it doesn&#8217;t manifest a truth, neither does it produce one&#8230; That said, not all speech is true but there are speeches that are. This is it for the time being, the eternal sunshine of the spotless mind with a twist, as that which is nothing to me, behind the image of which there is a she who will live longer than he&#8230; It is it, the I within my I which is not I&#8230; It speaks of something in me more than me and tells me the stories of life after death, a new life before which death itself is murdered&#8230;</p>
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		<title>Comment on Is Everyman an Island? by noir-realism</title>
		<link>http://cengizerdem.wordpress.com/2013/03/16/is-everyman-an-island/#comment-2396</link>
		<dc:creator><![CDATA[noir-realism]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 13:11:22 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3904#comment-2396</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://darkecologies.com/2013/03/16/3984/&quot; rel=&quot;nofollow&quot;&gt;noir realism&lt;/a&gt; and commented: 
Cengiz Erdem as usual discovers what it means to be nothing and no-one.... Islands of Thought that keep us sane!]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://darkecologies.com/2013/03/16/3984/" rel="nofollow">noir realism</a> and commented:<br />
Cengiz Erdem as usual discovers what it means to be nothing and no-one&#8230;. Islands of Thought that keep us sane!</p>
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		<title>Comment on Is Everyman an Island? by noir-realism</title>
		<link>http://cengizerdem.wordpress.com/2013/03/16/is-everyman-an-island/#comment-2395</link>
		<dc:creator><![CDATA[noir-realism]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 13:08:25 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3904#comment-2395</guid>
		<description><![CDATA[As always you hit the mark! Reading this I kept waiting for J.G. Ballard&#039;s &#039;Concrete Island&#039; or Muriel Spark&#039;s &#039;Robinson&#039; or a multitude of other islands of the subjectal to show up.

Julio Cortazor a fav....  When you said: &quot;He has gone beyond the finitude of his existence. He becomes altogether immobile, merely an observer, watching people, life, opportunities, and time pass by. Eventually he becomes imperceptible. Here and now everything is continually changing towards becoming-imperceptible. Time turns something into nothing. Everything is in time only for a short period of time. Then everything disappears in a neutral and full light.&quot;  I kept thinking of Zizek&#039;s:

&quot;The basic temporal paradox of the fantasy consists precisely in this &#039;nonsensical&#039; temporal short-circuit whereby the subject qua pure gaze so to speak precedes itself and witnesses its own origin&quot; : this is that reduction to nothingness, the subtraction that reduces us out of the equation either to the point of inception (birth) or finality (death) where we see the One become two... and, yet, there never was a One! The incongruence of this paradox is the moment we discover the failure of the Real as the gap or black hole that allows us who are nothing and no-one to fill the Void between the voids beyond the death drive.]]></description>
		<content:encoded><![CDATA[<p>As always you hit the mark! Reading this I kept waiting for J.G. Ballard&#8217;s &#8216;Concrete Island&#8217; or Muriel Spark&#8217;s &#8216;Robinson&#8217; or a multitude of other islands of the subjectal to show up.</p>
<p>Julio Cortazor a fav&#8230;.  When you said: &#8220;He has gone beyond the finitude of his existence. He becomes altogether immobile, merely an observer, watching people, life, opportunities, and time pass by. Eventually he becomes imperceptible. Here and now everything is continually changing towards becoming-imperceptible. Time turns something into nothing. Everything is in time only for a short period of time. Then everything disappears in a neutral and full light.&#8221;  I kept thinking of Zizek&#8217;s:</p>
<p>&#8220;The basic temporal paradox of the fantasy consists precisely in this &#8216;nonsensical&#8217; temporal short-circuit whereby the subject qua pure gaze so to speak precedes itself and witnesses its own origin&#8221; : this is that reduction to nothingness, the subtraction that reduces us out of the equation either to the point of inception (birth) or finality (death) where we see the One become two&#8230; and, yet, there never was a One! The incongruence of this paradox is the moment we discover the failure of the Real as the gap or black hole that allows us who are nothing and no-one to fill the Void between the voids beyond the death drive.</p>
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		<title>Comment on Is Everyman an Island? by Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic</title>
		<link>http://cengizerdem.wordpress.com/2013/03/16/is-everyman-an-island/#comment-2394</link>
		<dc:creator><![CDATA[Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 12:47:55 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3904#comment-2394</guid>
		<description><![CDATA[[...] Is Everyman an Island? (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Is Everyman an Island? (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Trauma and the Immanence of Eternity by Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2393</link>
		<dc:creator><![CDATA[Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 12:47:53 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2393</guid>
		<description><![CDATA[[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2392</link>
		<dc:creator><![CDATA[Expulsion of the Negative and Affirmation of Life are Mutually Exclusive (via senselogic) + The Pre-Socratics: A Case Study (via An Excavation of Ideas) &#124; SenseLogic]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 12:47:47 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2392</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Is Everyman an Island? &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2391</link>
		<dc:creator><![CDATA[Is Everyman an Island? &#124; Senselogi©]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 09:23:44 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2391</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject [...]</p>
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		<title>Comment on Trauma and the Immanence of Eternity by CHAPTER VI: Literature, Psychoanalysis, and Trauma &#124; SenseLogic</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2390</link>
		<dc:creator><![CDATA[CHAPTER VI: Literature, Psychoanalysis, and Trauma &#124; SenseLogic]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 08:50:49 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2390</guid>
		<description><![CDATA[[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Cronenberg, Burroughs, Deleuze (1) – Naked Lunch and The Body Without Organs &#124; SenseLogic</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2389</link>
		<dc:creator><![CDATA[Cronenberg, Burroughs, Deleuze (1) – Naked Lunch and The Body Without Organs &#124; SenseLogic]]></dc:creator>
		<pubDate>Fri, 15 Mar 2013 13:18:35 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2389</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by What is called Love? Where does Love come from? &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2388</link>
		<dc:creator><![CDATA[What is called Love? Where does Love come from? &#124; Senselogi©]]></dc:creator>
		<pubDate>Thu, 14 Mar 2013 18:19:41 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2388</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject [...]</p>
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		<title>Comment on Trauma and the Immanence of Eternity by What is called Love? Where does Love come from? &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2387</link>
		<dc:creator><![CDATA[What is called Love? Where does Love come from? &#124; Senselogi©]]></dc:creator>
		<pubDate>Thu, 14 Mar 2013 18:19:38 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2387</guid>
		<description><![CDATA[[...] Trauma and the Immanence of Eternity [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Trauma and the Immanence of Eternity [...]</p>
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		<title>Comment on In Praise Of Love - Badiou (2012) by What is called Love? Where does Love come from? &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2012/06/10/3573/#comment-2386</link>
		<dc:creator><![CDATA[What is called Love? Where does Love come from? &#124; Senselogi©]]></dc:creator>
		<pubDate>Thu, 14 Mar 2013 18:19:36 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/2012/06/10/3573/#comment-2386</guid>
		<description><![CDATA[[...] context&#8230;  Those two articles are an analysis of Badiou&#8217;s little book called In Praise of Love&#8230; But since they are both in Turkish and many people are deprived of that which is written [...]]]></description>
		<content:encoded><![CDATA[<p>[...] context&#8230;  Those two articles are an analysis of Badiou&#8217;s little book called In Praise of Love&#8230; But since they are both in Turkish and many people are deprived of that which is written [...]</p>
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		<title>Comment on Trauma and the Immanence of Eternity by seymourblogger (@abbeysbooks)</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2385</link>
		<dc:creator><![CDATA[seymourblogger (@abbeysbooks)]]></dc:creator>
		<pubDate>Fri, 01 Mar 2013 08:09:15 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2385</guid>
		<description><![CDATA[You have described this so perfectly. Yes.]]></description>
		<content:encoded><![CDATA[<p>You have described this so perfectly. Yes.</p>
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		<title>Comment on Trauma and the Immanence of Eternity by In Praise of Love ~ Alain Badiou (2012) &#124; Senselogi©</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2384</link>
		<dc:creator><![CDATA[In Praise of Love ~ Alain Badiou (2012) &#124; Senselogi©]]></dc:creator>
		<pubDate>Wed, 27 Feb 2013 14:57:44 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2384</guid>
		<description><![CDATA[[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Trauma and the Immanence of Eternity (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Debt &#38; the Indebted Person &#171; Reason &#38; Existenz</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2383</link>
		<dc:creator><![CDATA[Debt &#38; the Indebted Person &#171; Reason &#38; Existenz]]></dc:creator>
		<pubDate>Mon, 18 Feb 2013 04:24:08 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2383</guid>
		<description><![CDATA[[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Melancholia and the Cartesian Subject (cengizerdem.wordpress.com) [...]</p>
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		<title>Comment on Trauma and the Immanence of Eternity by newheavenonearth</title>
		<link>http://cengizerdem.wordpress.com/2013/02/06/trauma-and-the-immanence-of-eternity/#comment-2381</link>
		<dc:creator><![CDATA[newheavenonearth]]></dc:creator>
		<pubDate>Fri, 15 Feb 2013 18:49:12 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3821#comment-2381</guid>
		<description><![CDATA[Pure brilliance! I have lived this, and emerged from within this, thank God! Thank you so much for your clarity and synthesis!!!]]></description>
		<content:encoded><![CDATA[<p>Pure brilliance! I have lived this, and emerged from within this, thank God! Thank you so much for your clarity and synthesis!!!</p>
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		<title>Comment on Melancholia and the Cartesian Subject by Cengiz Erdem</title>
		<link>http://cengizerdem.wordpress.com/2013/01/27/melancholia-and-the-cartesian-subject/#comment-2380</link>
		<dc:creator><![CDATA[Cengiz Erdem]]></dc:creator>
		<pubDate>Fri, 08 Feb 2013 09:34:57 +0000</pubDate>
		<guid isPermaLink="false">http://cengizerdem.wordpress.com/?p=3805#comment-2380</guid>
		<description><![CDATA[yes it was, but I fixed it now... thanks for letting me know...]]></description>
		<content:encoded><![CDATA[<p>yes it was, but I fixed it now&#8230; thanks for letting me know&#8230;</p>
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